Advaita vedanta and vaisnavism: the philosophy of Madhusudana Sarasvati Gupta. Sanjukta

By:

Gupta. Sanjukta

Material type: Text

TextPublication details: London Routledge 2006Description: x, 176 pISBN:

9780415395359

Subject(s):

DDC classification:

181.482 G8A2

Summary: In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monastic Vedanta. Although a strict monist, Madhusudana tried to make a synthesis between his monastic philosophy and his theology of emotional love for God.

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Item type	Current library	Collection	Call number	Status	Date due	Barcode	Item holds
Book	Ahmedabad	Non-fiction	181.482 G8A2 (Browse shelf(Opens below))	Available		177335

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	181.48 R2M3 The message of Vivekachudamani: an exposition of Vivekachudamani in the light of modern thought and modern needs	181.48 S4A2 Advaita Vedanta: an Introduction	181.482 G8A2 Advaita vedanta and vaisnavism: the philosophy of Madhusudana Sarasvati	181.482 I8S4 Shankara and Indian philosophy	181.482 M2A2 Advaita - siddhih: sections on mithyatva	181.483 C4F8 Fundamentals of Visistadvaita Vedanta: a study based on Vedanta Desika's Tattva-mukta-kalapa

In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monastic Vedanta. Although a strict monist, Madhusudana tried to make a synthesis between his monastic philosophy and his theology of emotional love for God.

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