Plain speaking: a sudra's story
Material type: TextPublication details: Permanent Black 2019 RanikhetDescription: x, 237 p. Includes bibliographical referencesISBN:- 9788178245546
- 920 S2P5
Item type | Current library | Collection | Call number | Status | Date due | Barcode | Item holds | |
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Book | Ahmedabad General Stacks | Non-fiction | 920 S2P5 (Browse shelf(Opens below)) | Available | 203290 |
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920 O6 One hundred great lives | 920 P3E9 Extraordinary people | 920 R3G7 Great lives, great deeds | 920 S2P5 Plain speaking: a sudra's story | 920.00904 B2O3 Off the beaten track: the story of my unconventional life | 920.009291411 S2S2-I Savarkar : | 920.009291411 S2S2-II Savarkar: a contested legacy, 1924-1966, vol. 2 |
Table of contents
I. An Exercise in Biography (1958)
1. A House of Women
2. My Father
3. Experiments with Schools
4. A school Escapade
5. Three years in English School
6. Change of Name and School
7. A Year Without School
8. Two Years in High School
9. I Feel My Way
10. I Graduate
11. Searching for Employment: Madura
12. Some more Job-Hunting: History Repeats itself in Trichy
II. THE DRAVIDIAN MOVEMENT IN TAMILNADU AND ITS LEGACY (1981)
(Three lectures delivered at the University of Madras)
Lecture 1. Dravidian Movement in Tamil Nadu and its Emergence as a Political Force
Lecture 2. The Varying Political Phases of the Dravidian Movement
Lecture 3. Caste as a Pressure Groups
Explanatory Notes
"Being the only boy in the house, I ran errands, went to the shops to buy our necessities, and delivered small quantities of milk and buttermilk which we sold to some neighbours, and then had my morning meal. Breakfast consisted of a small quantity of rice kept overnight in rice water which by the morning had slightly fermented, and a little lime pickle or chutney made dal, tamarind, and chillies. Sometimes a single hot chilli was all that was available to eat with the rice."
The memoirs and lectures of A.N. Sattanathan, presented here in a fully annotated edition, with a critical introduction, constitute a key literary-historical document of the caste struggle. Sattanathan’s autobiographical fragment is a unique record of non-brahmin low-caste life in rural South India, where the presence of poverty and caste prejudice is the more powerful for being understated.
As the experience—sparsely and beautifully rendered—of the low-caste but not stereotypically ‘untouchable’ villager, it is, quite simply, revelatory, and will make an impact as such on the English-educated reader, to whom that experience has been so far unavailable.
In a complementary narrative, Sattanathan’s lectures — on ‘The Rise and Spread of the Non-Brahmin Movement’ as ‘the most outstanding event in South Indian History in the twentieth century’— offer a lucid summary of the cultural and historical conditions that find more personal and immediate expression in the memoirs.
A.N. Sattanathan had a distinguished career in the all-India services. He was Collector of Customs and Central Excise, Calcutta, and in later life wrote and published widely on politics and economics in India. In 1969 he was appointed Chairman of the first Tamilnadu Backward Classes Commission and made a lasting impact on the state’s policy of affirmative action towards lower castes.
Uttara Natarajan is Reader in English at Goldsmiths College, where she teaches and researches in nineteenth-century English literature. Her publications include Hazlitt and the Reach of Sense and Blackwell Guides to Criticism: The Romantic Poets.
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